Direct transplants from Western legal systems or cultures may not provide an adequate rule of law in which the lives of ordinary Chinese can be marginalized in favor of the legal elite who use legal tools for self-promotion. Moreover, the implementation of Western legal norms does not take into account local culture and relations; This could destroy important cultural ties and relationships in the rural community. The traditional legal culture of rural Chinese, based on personal and informal relationships, risks eroding if legal pluralism is not promoted. Wu, S. (1987). Exploring Chinese Legal Culture, Collected Legal Papers [M]. Guangming Daily Press. While the legal systems of the Western world consist of conceptualization and implementation that only slightly mimic the extrajudicial world, the legal culture offered in Morocco`s Islamic courts reflects the overall culture of their people. [4] This is due to the objectives of law in Islamic society, which are not to consider state or religious power as the supreme measure or to develop sophisticated jurisprudence, but to re-establish relations and then facilitate the settlement of disputes independently of rigid precedents. [4] Legal cultures can be examined on the basis of fundamentally different legal systems. However, such cultures can also be distinguished between systems with a common history and basis, which today are otherwise influenced by factors that promote cultural change. Students will learn about legal culture to better understand how law works in society. This can be seen as the study of law and society.

These studies are available at schools such as Drake University in Des Moines, Iowa. Rigid rules of procedure and strict decency or courtroom etiquette, rooted in Western legal cultures, pave the way for a more natural dispute resolution process. [4] In Morocco, much attention is paid to social origin, connections and identity when these concepts influence judicial interrogation and the discretion of a cadi (judge). [4] Liu, X. (1987). The concept, structure and research concept of legal culture [J]. Hebei Law Science, 3, 37-39. The national character is inherent in the judicial organs of the courts and Parliament, their constitution and their legislative or judicial effect. For example, it has been said that many factors contributed to the conflict in the United States, including: the rights granted to the people, a written constitution, the origin of the immigrants of its population, racial and ethnic heterogeneity, and the wealth and spoils of its population. [7] To this end, national character and history influence contemporary legal culture. Indeed, the France, attached to civil justice, has historically given the judge a passive role, leaving it to the parties to lay charges.

[5] Nevertheless, the common law culture consists primarily of oral pleadings, in which legal representatives direct the case in pursuit of justice and rights empowerment. Gao, H. (2007). The semantics and context of legal culture and its Chinese issues [J]. China Legal Science, 4, 23-38. The traditional emphasis on common law culture and civil law culture has been emphasized in court proceedings, with the former encouraging an adversarial environment and the latter encouraging an inquisitorial environment. In fact, no trial can ever be purely adversarial or purely inquisitorial. What the experience of the People`s Republic of China shows is that the legal culture is likely to change in order to persecute socio-economic and political forces. While such a change may be beneficial to parts of society and international relations, traditional and established cultural methods are threatened with extinction.

Grey, D. (1994). Die Weltposition der Rechtsphilosophie und Sozialphilosophie [A]. In Z. Liang (ed.), Kulturelle Rechtsauslegung [C] (pp. 240, 263). Beijing: SDX Joint Publishing Company. Legal cultures are described as temporary outcomes of interactions and occur according to a paradigm of questioning and response. Analyses of central legal paradigms shape the characteristics of individual and distinct legal cultures.

„Comparative legal cultures are examined by a scientific field situated on the border between comparative law and historical jurisprudence.” [1] The cost of litigation influences the culture of each legal system with respect to what society perceives as a net gain for the court and the profession. Bringing similar lawsuits in England and the United States would cost about the same; However, English courts are not as generous as their American counterparts when it comes to awarding damages, especially punitive damages. [7] As a result, the expected net benefit when litigation is larger in the U.S. fosters a more litigious legal culture than in England. A top-down approach to analyzing China`s legal culture suggests that under Deng Xiaoping and Jiang Zemin, China is „a country governed by the rule of law, not the rule of law.” [9] The evidence comes from the post-Mao period in China, where the law is seen as necessary to institutionalize and generalize ad hoc policies of economic reform and to maintain party leadership. [9] Liu, Z. (1999). Die Theorie der Rechtskultur [M] (p. 114).

Beijing: The commercial press. Guo, S., & Cao, Q. (2007). Overview of the History of Western Legal Culture [M] (p.